I preached on the Gospel this morning, Jesus cleansing the table. I love talking about the placement of this story in John and why this might mean something different than the synoptics. My sermon is below, as well the video from our service.
ALSO – I might be totally biased, but if you get a chance, check out this week’s Church School video. My sweet little PK helped lead communion and then the Lord’s Prayer! I’m so proud of him and everything he is getting out of Church School online this year. <3
Peace be with you, friends!
Rehoboth Congregational Church
March 7, 2021
The Challenge To Turn Over Tables
As we approach the one-year anniversary of the shutdown, a lot of people (myself included) have been reflecting on what we were doing a year ago. For many of us, these past couple of weeks have marked the one-year anniversary of the last time we did X, Y or Z. It is on our radar, of course, but things like TimeHop or Facebook memories help us to remember these events, as well.
A few weeks ago, a video popped up in my Facebook memories from the Chocolate Festival last year. I cringed when I saw the video, because I think there were close to 200 people crammed inside Fellowship Hall, shuffling around the room as best they could, filling their boxes with various delicious treats and gleefully gathering around the chocolate fountain.
In fairness, everyone that was handling food was wearing gloves, no one was handling money and food at the same time and no one was actually dipping food directly into the chocolate fountain (I believe there was a system where the person stationed at the chocolate fountain, who was wearing gloves, would put a bowl under the stream of chocolate and then the person getting the chocolate would pick out the things they wanted to dip into it and then it would just be handed to them in one bowl).
Regardless, when I saw that video, I thought to myself, my goodness, it looks like we hosted a super spreader event!
Guys. I am sad to say that it might be a hot minute before we host a chocolate festival exactly like that again. Moving forward, we might be a little more mindful of how many people we are shoving into a room at one time, regardless of how much money we are making.
But actually – THAT is what I wanted to talk about this morning. The money.
We made over $4,000 at that event; the money went towards the operating budget and we absolutely blew my goal of $1,200 out of the water. If you were not there, what we did was sell people tickets, which I think were $1 a piece. Then we priced the chocolate items by an amount of tickets; items cost anywhere from one ticket to four or five tickets. People would take their tickets and go over to the tables with the chocolate items, drop the number of tickets they needed for an item in a box and then our volunteers would put that item in their chocolate box. This actually made it really simple to exchange money; people were crowded around the table where we were selling tickets basically throwing tens and twenties down and we would quickly hand them their tickets and then they would be on their way.
Essentially what we had in Fellowship Hall – what that video that popped up in my memories showed – was a bunch of people, a bunch of goods (items for sale) and a bunch of money being exchanged for those goods.
And so while I was reading this passage this week – where Jesus walks into the temple and finds a bunch of people, a bunch of good and a bunch of money being exchanged for those goods – I thought to myself, “Huh. Well that seems familiar doesn’t it.”
I wonder if Jesus would have made a whip out of twizzlers from the chocolate fountain, flipped over tables, sent truffles flying through the air and told us, “Take this chocolate out of here! Stop making my Father’s house a chocolate-market!”
Maybe not; I actually would like to think that Jesus would have grabbed himself a cup of Barb Medeiros’ delicious homemade hot chocolate and chatted with everyone for awhile, but I do think that this story reminds us that what we do matters. In this story, Jesus makes it clear that he disapproves of the choices being made in the temple.
This is one of my favorite stories, because we see a different side of Jesus. We are used to seeing a Jesus who teaches, preaches, prays, heals and feeds. This is a Jesus who is angry; who sees corruption and oppression and is pushing back against it. This is a Jesus who is not passively standing by, but actively making his displeasure known, knocking tables down and telling people to stop what they are doing.
How, exactly, did we get here? Let’s back up for a minute.
It is almost time for Passover and people from all over are traveling to Jerusalem for the festival. When Jesus arrives, he realizes that people have set up a marketplace in the temple; they are selling cattle, sheep and doves and there are moneychangers exchanging currencies.
Why are they doing this? Well, for starters, people who are traveling to Jerusalem for the festival need a place where they can purchase an animal to sacrifice; it is not always possible for them to travel to Jerusalem with these animals. And, if you think about it, the temple is a pretty central – and known! – location to do this. The moneychangers are there to convert foreign currency, so that everyone – no matter where they were traveling from or what kind of currency they were carrying – can purchase make their purchases for the sacrifice.
It is hard to pinpoint, exactly, why Jesus is upset, but it is probably a combination of things. First of all, these people are likely charging exorbitant rates, both to change the currency and for the animals. There is a high demand and the temple is the only place to take care of it, so it is kind of like electricity in Texas a few weeks ago – prices go up. Second of all, Jesus is also not a fan of the fact that this is happening inside the temple, where people were supposed to be worshipping.
This story is an important one; it appears in all four Gospels. Important to note this morning, however, is that this story appears much earlier in the Gospel of John than it does in the Synoptic Gospels, the Gospels of Matthew, Mark and Luke.
Here is why this is important; in the Gospels of Matthew, Mark and Luke this story appears towards the end of the Gospels, acting, in many ways, as part of the catalyst for the crucifixion. These Gospels tell the story as if Jesus calmly entered the scene, peacefully performed all these miracles and taught all these lessons, entered Jerusalem and then lost his temper in the temple.
And that very well may have happened. However – this story appears in the second chapter of the Gospel of John, long before Jesus made his triumphal entry into Jerusalem. Which leads scholars to believe that these are different stories; that perhaps, this – Jesus storming into the temple and driving everyone out – happened more than once. Scholars speculate, based on the timing of this story versus the temple story in the Synoptic Gospels, that Jesus’ actions in the temple were not simply a catalyst that led to his arrest, but that they were part of his ministry from the very beginning; that he challenged the institution long before his life was threatened for it.
This story, particularly the placement of it in John’s Gospel, is instrumental in our faith because it reminds us that Jesus refused to stand idly by when he witnessed oppression and injustice. He pushed back; he made his voice heard and his presence known. He literally flipped tables over to stop corruption from happening. He risked everything for the sake of justice and he did not just do this at the end of his life and ministry, he did this from the very beginning.
This is actually a really hard one for me; because sometimes I think it is easier for me to live into the part of the Gospel where Jesus calls me to feed the hungry or heal the sick. It feels a lot harder and scarier for me to live into this part; to turn over tables when I bear witness to oppression, to speak out against injustice and to hold others accountable to the promises we all make in baptism. This feels like a much more complicated level to my faith.
And yet, this is as much a part of the Gospel as anything else. Jesus’ resistance to injustice in order to care for the most vulnerable is part of who we are, who God is calling us to be, who Jesus needs us to be in order to keep the Gospel alive in our world today.
And friends, the world so desperately needs the Gospel, now more than ever.
So like I said, I actually think Jesus would have approved of our chocolate festival. But I also think Jesus would have sipped his hot chocolate and asked us what our mission is. I think Jesus would have snacked on a brownie and asked us what we, as a church community are actively doing to try to make this world a more just place. I think Jesus would have grabbed some treats to fill his chocolate box and reminded us that the Gospel is not simply about words, but about actions – and that our actions should elicit change not only on surface levels, but on systemic levels, as well.
And this is going to look different for each one of us. Like so many other pieces of our faith, we are all coming from different places. But I do think this text challenges us to dig deeper into this more complicated level of our faith; to speak out against the injustices and the corruption we witness in the world. I do think this text dares us to explore a level of activism and push for change, even if it means turning over some tables in the process.
Today is the third Sunday of Lent, a time of repentance as we journey towards the cross, but also a time of reflection. It is a time to reflect on who we are and who God is calling us to be. It is time to reflect on who we have the capacity to be and who God needs us to be. It is a time to push ourselves to say and do things that might move us outside of our comfort zones, but that bring the Gospel to light in our world. It is a time to experience the heartbreak and the brokenness of crucifixion so that, on Easter morning, resurrection is all the more powerful.
So may we all continue our journey to the cross this Lenten season by looking inwardly at who we are and who God is calling us to be. May we challenge ourselves and the world around us. May the Gospel prevail so that love can win.
Thanks be to God!